); fortitude to undergo with patience all persecutions, losses, trials, for Christ's sake (Matthew 10:20; Luke 12:11, 12; Romans 8:26); the knowledge of evangelical truth (John 14:17, 26; John 15:26; John 16:12, 13; 1 Corinthians 2:6-16; Ephesians 3:5) hence, it is called (John the passages cited; 1 John 4:6), (Ephesians 1:17); the sure and joyful hope of a future resurrection, and of eternal blessedness (Romans 5:5; Romans 8:11; 2 Corinthians 1:22; 2 Corinthians 5:5; Ephesians 1:13f); for the Holy Spirit is the seal and pledge of citizenship in the kingdom of God, 2 Corinthians 1:22; Ephesians 1:13. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. Dsterdieck on Revelation 1:4; (Trench, Epistles to the Seven Churches, edition 3, p. 7f). c. by metonymy, is used of . Around 300 BC, Praxagoras discovered the distinction between the arteries and the veins, although close studies of vascular anatomy had been ongoing since at least Diogenes of Apollonia. 9, 13, 18 [ET]; Ignatius ad Magn. Wetstein, N. T. i. 53; de mund. Reysh is the picture of the head, which means master, or leader. Aristotle explains that if there is an excess of heat created in the heart the animal will "burn out" by excessively consuming the power sustaining its life (474b1024). Cf. As for movement, it is clear that breathing and in general the process of cooling takes its rise here, and that nature has supplied both breathing and the power of cooling by moisture with a view to the conservation of the heat in that part. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. Spiral also came the Latin spirare, meaning to breathe. Geist. 1840; Chr. Cf. ; Jude 1:20; other examples will be given below in the phrases; (on the use and the omission of the article, see Fritzsche, Ep. Greek Translation. also Meyer on Galatians 5:16; Ellicott on Galatians 5:5; Winers Grammar, 122 (116); Buttmann, 89 (78))); , Ephesians 4:30; 1 Thessalonians 4:8; , Romans 8:9, 14; , 1 Peter 4:14; () () , Matthew 3:16; Matthew 12:18, 28; 1 Corinthians 2:14; 1 Corinthians 3:16; Ephesians 3:16; 1 John 4:2; , 1 Corinthians 6:11; , Matthew 10:20; , 2 Corinthians 3:3; , Romans 8:11; (emanating from God and imparted unto men), 1 Corinthians 2:12; and , i. e. of God, Luke 4:18; Acts 5:9 (cf. ), 1 Corinthians 14:12. 1840; Chr. He is present to teach, guide, prompt, restrain, those Christians whose agency God employs in carrying out his counsels: Acts 8:29, 39; Acts 10:19; Acts 11:12; Acts 13:2, 4; Acts 15:28; Acts 16:6, 7; Acts 20:28. Its heat must be kindled (474b13) and in order to preserve (strias) life, a cooling must take place (katapsyxis) (474b23). From among the great number of other phrases referring to the Holy Spirit the following seem to be noteworthy here: God is said , Luke 11:13; Acts 15:8; passive, Romans 5:5; more precisely, , i. e. a portion from his Spirit's fullness (Buttmann, 132, 7; Winer's Grammar, 366 (343)), 1 John 4:13; or , Acts 2:17, 18 (for its entire fullness Christ alone receives, John 3:34); men are said, , John 20:22; Acts 8:15, 17, 19; Acts 19:2; or , Acts 10:47; or , 1 Corinthians 2:12; or , Galatians 3:2, cf. But when the attributive adjective ("holy") is used, it always refers to the Holy Spirit. adds ) , Acts 6:3; and , to be led by the Holy Spirit, Romans 8:14; Galatians 5:18; 2 Peter 1:21; the Spirit is said to dwell in the minds of Christians, Romans 8:9, 11; 1 Corinthians 3:16; 1 Corinthians 6:19; 2 Timothy 1:14; James 4:5 (other expressions may be found under , II. Hal. R G; (made to drink of i. e.) imbued with one Spirit, ibid. ; , 1 at the end and 2 d.; b.; , a. The union of heat and moisture was the most suitable for the preservation of health. The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. Find more words! He is the author of charisms or special gifts (1 Corinthians 12:7ff; see ), prominent among which is the power of prophesying: , John 16:13; hence, (Revelation 19:10); and his efficiency in the prophets is called simply (1 Thessalonians 5:19), and their utterances are introduced with these formulas: , Acts 21:11; , 1 Timothy 4:1; Revelation 14:13; with added, Revelation 2:7, 11, 17, 29; Revelation 3:6, 13, 22. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. Find more words! B. a. ; joined with , 1 Timothy 4:1. He recognised in the four elements the positive qualities (poiotes) of the animal body; but he often regarded them as real substances, and gave to the whole of them the name of Nature of Man. Acts 1:16. d. N. Test. Ruach in Hebrew is spelled Reysh, vav, and chet. Matthew 1:20 N-GNSGRK: NAS: in her is of the Holy Spirit.KJV: of the Holy Ghost.INT: having been conceived from [the] Spirit is Holy, Matthew 3:11 N-DNSGRK: NAS: you with the Holy Spirit and fire.KJV: with the Holy Ghost, and [with] fire:INT: will baptize with [the] Spirit Holy and, Matthew 3:16 N-ANSGRK: NAS: and he saw the Spirit of GodKJV: he saw the Spirit of GodINT: he saw the Spirit of God, Matthew 4:1 N-GNSGRK: NAS: was led up by the Spirit into the wildernessKJV: of the Spirit intoINT: by the Spirit to be tempted by, Matthew 5:3 N-DNSGRK: NAS: are the poor in spirit, for theirsKJV: [are] the poor in spirit: forINT: poor in the spirit for theirs, Matthew 8:16 N-ANPGRK: NAS: and He cast out the spirits with a word,KJV: he cast out the spirits with [his] word,INT: he cast out the spirits by a word and, Matthew 10:1 N-GNPGRK: NAS: over unclean spirits, to castKJV: [against] unclean spirits, toINT: to them authority over spirits unclean so as, Matthew 10:20 N-NNSGRK: NAS: For it is not you who speak, but [it is] the Spirit of your FatherKJV: but the Spirit of yourINT: but the Spirit of the Father, Matthew 12:18 N-ANSGRK: 'NAS: I WILL PUT MY SPIRIT UPON HIM, AND HE SHALL PROCLAIMKJV: I will put my spirit upon him,INT: I will put the Spirit of me upon, Matthew 12:28 N-DNSGRK: NAS: out demons by the Spirit of God,KJV: devils by the Spirit of God, thenINT: moreover by [the] Spirit of God I, Matthew 12:31 N-GNSGRK: NAS: but blasphemy against the Spirit shall not be forgiven.KJV: the blasphemy [against] the [Holy] Ghost shallINT: and [the] against the Spirit blasphemy shall not, Matthew 12:32 N-GNSGRK: NAS: the Holy Spirit, it shall not be forgivenKJV: against the Holy Ghost, it shall notINT: against the Spirit the Holy, Matthew 12:43 N-NNSGRK: NAS: the unclean spirit goesKJV: When the unclean spirit is gone out ofINT: the unclean spirit is gone out from, Matthew 12:45 N-ANPGRK: NAS: other spirits more wickedKJV: other spirits more wickedINT: seven other spirits more evil than itself, Matthew 22:43 N-DNSGRK: NAS: does David in the Spirit callKJV: doth David in spirit call himINT: David in spirit does call him, Matthew 26:41 N-NNSGRK: NAS: into temptation; the spirit is willing,KJV: temptation: the spirit indeedINT: the indeed spirit [is] willing, Matthew 27:50 N-ANSGRK: NAS: voice, and yielded up His spirit.KJV: voice, yielded up the ghost.INT: yielded up [his] spirit, Matthew 28:19 N-GNSGRK: NAS: and the Son and the Holy Spirit,KJV: and of the Holy Ghost:INT: of the Holy Spirit, Mark 1:8 N-DNSGRK: NAS: you with the Holy Spirit.KJV: with the Holy Ghost.INT: you with Spirit Holy, Mark 1:10 N-ANSGRK: NAS: opening, and the Spirit likeKJV: opened, and the Spirit like a doveINT: and the Spirit as a dove, Mark 1:12 N-NNSGRK: NAS: Immediately the Spirit impelledKJV: And immediately the Spirit driveth himINT: immediately the Spirit him drives out, Mark 1:23 N-DNSGRK: NAS: with an unclean spirit; and he criedKJV: an unclean spirit; andINT: a man with spirit unclean and, Mark 1:26 N-NNSGRK: NAS: the unclean spirit criedKJV: when the unclean spirit had tornINT: him the spirit unclean, Mark 1:27 N-DNPGRK: NAS: the unclean spirits, and they obeyKJV: the unclean spirits, andINT: even the spirits unclean. omits ); , Romans 8:9; , Philippians 1:19; (in one's soul (not WH marginal reading)) , 1 Peter 1:11; ( ), Galatians 4:6; simply or : Matthew 4:1; Matthew 12:31, 32; Matthew 22:43; Mark 1:10, 12; Luke 2:1, 14; John 1:32, 33; John 3:6, 8, 34; John 7:39; Acts 2:4; Acts 8:29; Acts 10:19; Acts 11:12, 28; Acts 21:4; Romans 8:6, 16, 23, 26, 27; Romans 15:30; 1 Corinthians 2:4, 10, 13 (where Rec. Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. ); fortitude to undergo with patience all persecutions, losses, trials, for Christ's sake (Matthew 10:20; Luke 12:11, 12; Romans 8:26); the knowledge of evangelical truth (John 14:17, 26; John 15:26; John 16:12, 13; 1 Corinthians 2:6-16; Ephesians 3:5) hence, it is called (John the passages cited; 1 John 4:6), (Ephesians 1:17); the sure and joyful hope of a future resurrection, and of eternal blessedness (Romans 5:5; Romans 8:11; 2 Corinthians 1:22; 2 Corinthians 5:5; Ephesians 1:13f); for the Holy Spirit is the seal and pledge of citizenship in the kingdom of God, 2 Corinthians 1:22; Ephesians 1:13. The symbol was included in the Vedas, the most ancient Hindu Scriptures, and it refers to the breath of the universe, thought to be its original sound. Clearly it is not a long step from this to the 'Holy Spirit' of Christian theology, the 'Lord and Giver of life', visibly manifested as tongues of fire at Pentecost and ever since associated in the Christian as in the Stoic mind with the ideas of vital fire and beneficient warmth. WebHere's how you say it. After Christ's resurrection it was imparted also to the apostles, John 20:22; Acts 2. Wetstein, N. T. i. anapno respire. (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. Both retain a suggestion of their evident etymology. 5f); quis rer. ", In ancient Greek medicine, pneuma is the form of circulating air necessary for the systemic functioning of vital organs. 7 [ET])). After Christ's resurrection it was imparted also to the apostles, John 20:22; Acts 2. ( (where Rec.st omit )); Revelation 4:5; Revelation 5:6 (here L omits; WH brackets ), which are said to be (Revelation 1:4) are not seven angels, but one and the same divine Spirit manifesting itself in seven energies or operations (which are rhetorically personified, Zechariah 3:9; Zechariah 4:6, 10); cf. These movements derive from the soul of the parent and are embodied by the pneuma as a material substance in semen. anapno. 46, 6 [ET]; Hermas, sim. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. : , 2 Corinthians 12:18; , in the same spirit with which Elijah was filled of old, Luke 1:17; , exhale a spirit (and fill believers with it), John 6:63; (what manner of spirit ye are of) viz. To its agency are referred all the blessings of the Christian religion, such as regeneration wrought in baptism (John 3:5, 6, 8; Titus 3:5 (but see the commentators on the passages, and references under the word , 3)); all sanctification (1 Corinthians 6:11; hence, , 2 Thessalonians 2:13; 1 Peter 1:2); the power of suppressing evil desires and practising holiness (Romans 8:2ff; Galatians 5:16ff,22; 1 Peter 1:22 (Rec. WebThe first and last Breath of Life is the greatest secret of all and the only and shortest connection to our soul. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. Combinations of sounds = h i gh; = h ow ; = w eigh ; = b oy ; = b oo ; in the combination , pronounce each has ) , who incites and directs the souls of the prophets, Revelation 22:6, where cf. In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. Fritzsche, Nova opuscc., p. 239), John 6:63. the rational spirit, the power by which a human being feels, thinks, wills, decides; the soul: , 1 Corinthians 2:11; opposed to (which see (especially 2 a. WebPneuma () is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". 3:34; Matthew 12:28; Acts 10:38); hence, to its prompting and aid the acts and words of Christ are traced, Matthew 4:1; Matthew 12:28; Mark 1:12; Luke 4:1, 14. of Christ. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. ; cf. the dative is used to denote the seat (locality) where one does or suffers something, like our in spirit: , Mark 2:8; , Mark 8:12; , John 11:33; , John 13:21; , Acts 18:25; Romans 12:11; , Luke 10:21 (but L T Tr WH here add ); the dative of respect: 1 Corinthians 5:3; Colossians 2:5; 1 Peter 4:6; , Luke 1:80; Luke 2:40 Rec. Cf. Much of the pronunciation of Classical Greek is conjectural, but we have reasonable ideas on how the language was pronounced. In this early usage, aer and pneuma are synonymous.[5]. 149ff; J. Laidlaw, The Bible Doctrine of Man. Cf. Biog., as above, 4 a. at the end.) ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. 155 (and Index under the phrase, 'Geist Gottes,' 'Spirit of God') Kahnis, Lehre vom Heil. Geiste; Fritzsche, Nova opuscc. Part of Speech: Noun, Feminine. This "spirit" is not the soul itself but a limb of the soul that helps it move. WebThe first and last Breath of Life is the greatest secret of all and the only and shortest connection to our soul. Strasb. Usage: (a) the vital breath, breath of life, (b) the human soul, (c) the soul as the seat of affections and will, (d) the self, (e) a human person, an individual. The Scriptures also ascribe a to God, i. e. God's power and agency distinguishable in thought (or modalistice, as they say in technical speech) from God's essence in itself considered "manifest in the course of affairs, and by its influence upon souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"; (cf. 53; de mund. In his Introduction to the 1964 book Meditations, the Anglican priest Maxwell Staniforth discussed the profound impact of Stoicism on Christianity. Dsterdieck on Revelation 1:4; (Trench, Epistles to the Seven Churches, edition 3, p. 7f). "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. Hal. Delitzsch (and especially Kurtz). a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. Much of the pronunciation of Classical Greek is conjectural, but we have reasonable ideas on how the language was pronounced. verb. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. "We have said before that life and the possession of heat depend upon some degree of heat; for digestion, by which animals assimilate their food, cannot take place apart from the soul and heat; for all food is rendered digestible by fire." Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. 1 Corinthians 6:19)); also , nearly equivalent to (but see Winer's Grammar, 51, 1 e. note), John 4:23; of the seat of an action, , Romans 1:9; , to propose to oneself, purpose in spirit, followed by the infinitive (, Acts 19:21. , according to the context the souls (spirits) of the prophets moved by the Spirit of God, 1 Corinthians 14:32; in a peculiar sense is used of a soul thoroughly roused by the Holy Spirit and wholly intent on divine things, yet destitute of distinct self-consciousness and clear understanding; thus in the phrases , opposed to , 1 Corinthians 14:14; , 1 Corinthians 14:2; , , , , as opposed to <, 1 Corinthians 14:15, 16. His Nova opuscula academica ( Turici, 1846 ), p. 233ff ;,. A breeze ; by analogy or figuratively, a spirit, i.e a breeze ; by analogy figuratively... To breathe breeze ; by analogy or figuratively, a spirit, ibid the Anglican priest Maxwell Staniforth the. 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